Most of us are afraid of something or of many things; you may be afraid of your wife, of your husband, afraid of losing a job; afraid of not having security in old age, afraid of public opinion - which is the most silly form of fear - afraid of so many things - darkness, death and so on. Now we are going to examine together, not what we are afraid of, but what fear is in itself. We are not talking about the object of fear, but about the nature of fear, how fear arises, how you approach it. Is there a motive behind one's approach to the problem of fear? Obviously one usually has a motive; the motive to go beyond it, to suppress it, to avoid it, to neglect it; and one has been used to fear for the greater part of one's life, so one puts up with it. If there is any kind of motive, one cannot see it clearly, cannot come near it. And when one looks at fear, does one consider that fear is separate from oneself, as if one was an outsider, looking inside, or an insider looking out? But is fear different from oneself? Obviously not, nor is anger. But through education, through religion, one is made to feel separate from it, so that one must fight it, must get over it. One never asks if that thing called fear is actually separate from oneself. It is not, and in understanding that, one understands that the observer is the observed.